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Hoc in situ interretiali ordinantur responsiones, explanationes, et decreta ex « Notitiae » aliisque interdum fontibus (ut AAS) desumpta, quae aliis locis modo promptiore haud inveniuntur. Finis est praestare textum originalem, versionem anglicam, et exemplar PDF paginarum pertinentium ex « Notitiae » vel alio fonte. Presens igitur labor opusculum « Ordo Missae locis correspondentibus illustratus » aliquatenus extendit. Est enim labor imperfectus quem, cum operae mihi est, suscipio. Denique domino Daniel Gill, domino Radosław Gosiewski, et domino Abram Córdova y Muenzberg, qui nonnullas ex responsionibus transcripserunt, gratias refero, item etiam dominae Crista Mootz, quae in linguam anglicam responsiones quasdam verteri adiuvavit. Exemplaria PDF exstant etiam textuum nondum transcriptorum. This website organizes responses, explanations, and decrees from Notitiae and sometimes from other sources (such as AAS) that are not readily available in other places. The goal is to provide the original text, an English translation, and a PDF scan of the relevant pages from Notitiae or other source. In some ways, the project is a further development of my Cross-Referenced Ordo Missae. This is an ongoing prject which I work on in my spare time. I am also grateful for the help of Mr. Daniel Gill, Mr. Radosław Gosiewski, and Mr. Abram Córdova y Muenzberg in transcribing some of these responses and also to Miss Crista Mootz for helping to translate certain responses into English. PDFs are available even for texts that have not yet been transcribed.
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N.B. In « Notitiae » 1 (1965) et 2 (1966), supra responsa, invenitur monitio: Solutio quae proponitur nullam induit vestem officialem. Solummodo habet valorem orientativum: solutiones enim ex officio publici iuris fient, si casus fert, a competenti Auctoritate in « Acta Apostolicae Sedis ». N.B. In Notitiae 1 (1965) and 2 (1966), this notice appears above the responses: The solution which is proposed takes on no official character. It has only an orientative force; solutions will be published officially, if the case warrants, by the competent Authority in « Acta Apostolicae Sedis ».

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TextUnofficial English TranslationCitationTagsPDF of the original document

4. Alicubi, sublata sunt genuflexioria in ecclesiis, quapropter fideles tantum stare vel sedere possunt, non sine detrimento reverentiae et adorationis Eucharistiae debitae.

Resp.
Suppellex aedium sacrarum aliquam relationem habet ad consuetudines uniuscuiusque loci. Exempli gratia, in Oriente inveniuntur tapeta; Romae in basilicis, nostris tantum diebus, plerumque scamna habentur, quae genuflexoriis carent, idque ad ingentes multitudines accipiendas. Nihil impedit quominus fideles genuflexi maneant humi ad suam adorationem manifestandam, quantumvis res incommoda inveniatur. In casibus, in quibus genuflecti non possit (cf. IGMR 21), profunda inclinatio et modus digne sese gerendi, signa erunt reverentiae et adorationis manifestandae tempore consecrationis et communionis.

4. In some places, the kneelers have been taken out of churches on account of which the faithful can only stand or sit, not without detriment to due reverence and adoration of the Eucharist.

Resp.
The furnishings of sacred buildings have some relation to the customs of each place. For example, in the East rugs are found; at Rome in the basilicas in our days there are more often benches which lack kneelers and therefore can accommodate greater numbers which otherwise would be inconvenient. In cases in which it is not possible to kneel (cf. IGMR 21), a profound bow and dignified posture will be signs to manifest reverence and adoration at the time of the consecration and communion.

Notitiae 14 (1978), 302–303, n. 4kneelers, kneeling, posturePDF of Notitiae 14 (1978), 302–303

LITTERAE CONGREGATIONIS

Nuper notitiae pervenerunt ad Congregationem de Cultu Divino et Disciplina Sacramentorum de sacerdote, qui sacram Communionem in Missae celebratione fideli laico negare dicebatur, ob eiusdem laici desiderium genibus flexis communicandi. Inde Dicasterium id opportunum duxit litteras Episcopo illius dioeceseos necnon Oratori exhibere, quae ob peculiare momentum etiam publici iuris fiunt.

Prot. n. 1322/02/L

Rome, 1 July 2002

Your Excellency,

This Congregation for Divine Worship and the Discipline of the Sacraments has recently received reports of members of the faithful in your Diocese being refused Holy Communion unless while standing to receive, as opposed to kneeling. The reports state that such a policy has been announced to parishioners. There were possible indications that such a phenomenon might be somewhat more widespread in the Diocese, but the Congregation is unable to verify whether such is the case. This Dicastery is confident that Your Excellency will be in a position to make a more reliable determination of the matter, and these complaints in any event provide an occasion for the Congregation to communicate the manner in which it habitually addresses this matter, with a request that you make this position known to any priests who may be in need of being thus informed.

The Congregation in fact is concerned at the number of similar complaints that it has received in recent months from various places, and considers any refusal of Holy Communion to a member of the faithful on the basis of his or her kneeling posture to be a grave violation of one of the most basic rights of the Christian faithful, namely that of being assisted by their Pastors by means of the Sacraments (Codex Iuris Canonici, canon 213). In view of the law that “sacred ministers may not deny the sacraments to those who opportunely ask for them, are properly disposed and are not prohibited by law from receiving them” (canon 843 § 1), there should be no such refusal to any Catholic who presents himself for Holy Communion at Mass, except in cases presenting a danger of grave scandal to other believers arising out of the person's unrepented public sin or obstinate heresy or schism, publicly professed or declared. Even where the Congregation has approved of legislation denoting standing as the posture for Holy Communion, in accordance with the adaptations permitted to the Conferences of Bishops by the Institutio Generalis Missalis Romani n. 160, paragraph 2, it has done so with the stipulation that communicants who choose to kneel are not to be denied Holy Communion on these grounds.

In fact, as His Eminence, Cardinal Joseph Ratzinger has recently emphasized, the practice of kneeling for Holy Communion has in its favor a centuries-old tradition, and it is a particularly expressive sign of adoration, completely appropriate in light of the true, real and substantial presence of Our Lord Jesus Christ under the consecrated species.

Given the importance of this matter, the Congregation would request that Your Excellency inquire specifically whether this priest in fact has a regular practice of refusing Holy Communion to any member of the faithful in the circumstances described above and — if the complaint is verified — that you also firmly instruct him and any other priests who may have such a practice to refrain from acting thus in the future. Priests should understand that the Congregation will regard future complaints of this nature with great seriousness, and if they are verified, it intends to seek disciplinary action consonant with the gravity of the pastoral abuse.

Thanking Your Excellency for your attention to this matter and relying on your kind collaboration in its regard,
Sincerely yours in Christ,

Jorge A. Card. Median Estévez
Prefect

✠ Francesco Pio Tamburrino
Archbishop Secretary

A LETTER OF THE CONGREGATION

Recently news came to the Congregation for Divine Worship and the Discipline of the Sacraments of a priest who was said to have denied holy Communion during the celebration of Mass to a member of the lay faithful on account of the same layman's desire to receive Communion kneeling. Thus, the Dicastery considered it opportune to send a letter to the Bishop of the diocese and to the Oratory, which is also being published because of its special importance.

[Textus originalis iam anglice exstat. - The original text is already in English.]

Notitiae 38 (2002), 582–584communion, kneeling, posturePDF of Notitiae 38 (2002), 582–584

Prot. n. 1322/02/L

Rome, 1 July 2002

Dear Sir,

This Congregation for Divine Worship gratefully acknowledges receipt of your letter, regarding an announced policy of denial of Holy Communion to those who kneel to receive it at a certain church.

It is troubling that you seem to express some reservations about both the propriety and the usefulness of addressing the Holy See regarding this matter. Canon 212 §2 of the Code of Canon Law states that "Christ's faithful are totally free to make known their needs, especially their spiritual ones, and their desire: to the Pastor of the Church". The canon then continues in §3: "According to their own knowledge competence and position, they have the right, and indeed sometimes the duty, to present to the sacred Pastor; their opinions regarding those things that pertain to the good of the Church. ..." Accordingly, in consideration of the nature of the problem and the relative likelihood that it might or might not be resolved on the local level, every member of the faithful has the right of recourse to the Roman Pontiff either personally or by means of the Dicasteries or Tribunals of the Roman Curia.

Another fundamental right of the faithful, as noted in canon 213, is "the right to receive assistance by the sacred Pastors from the spiritual goods of the Church, especially the word of God and the Sacraments". In view of the law that "sacred ministers may not deny the sacraments to those who opportunely ask for them, are properly disposed and are not prohibited by law from receiving them" (canon 843 § 1), there should be no such refusal to any Catholic who presents himself for Holy Communion at Mass, except in cases presenting a danger of grave scandal to other believers arising out of the person's unrepented public sin or obstinate heresy or schism, publicly professed or declared. Even where the Congregation has approved of legislation denoting standing as the posture for Holy Communion, in accordance with the adaptations permitted to the Conferences of Bishops by the Institutio Generalis Missalis Romani n. 160, paragraph 2, it has done so with the stipulation that communicants who choose to kneel are not to be denied Holy Communion on these grounds.

Please be assured that the Congregation takes this matter very seriously, and is making the necessary contacts in its regard. At the same time, this Dicastery continues to be ready to be of assistance if you should need to contact it again in the future.

Thanking you for your interest, and with every prayerful good wish, I am

Sincerely yours in Christ,

Mons. Mario Marini
Undersecretary

[Textus originalis iam anglice exstat. - The original text is already in English.]Notitiae 38 (2002), 584–585communion, kneeling, posturePDF of Notitiae 38 (2002), 584–585